PUTAJ Oriental Studies

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1) Mashaikh-e-Qadria Barakatia, its Educational, Literary and Scholarly Services in the 20th century- An analytical Study
Author(s):Syed Atta Ullah Shah Bukhari

Abstract :

Monastic System has played crucial role in spreading of religion, peace and universal brotherhood. Indeed, it is reality that after Prophets (AS) various scholars, mystics and authors with different sages have spread the Islamic education in nook and corner of world, some have spread the education in missionary ways, and some by writing and some by setting up seminaries. One of the famous monastics of the sub-continent is Monastic Barakatia (Khanqah-e-Barakatia). This Qadria Barakatia monastic hold unique position in knowledge, bounty, and it is at zenith in spreading spiritualism and mysticism. Since many years its services have remained for instructions, guidance, ballad and compilations, purification and in the field of reformation of thoughts and deeds. The Sheikhs (Mashaikhs) of this monastic Barakatia performed obligations of leadership and guidance. It has solved issues of Muslim community through writing and wisdom. The tale of sincerity of Khan Khanqah-e-Barakatia from past to present is deep and detailed. The article deals with performance of this monastic system, which is based on universal services. The study is based on secondary sources and it is source of quantitative study.
2) Overview of the Punishment of Crime Facilitator - An Islamic Perspective
Author(s):Dr. Muhammad Nasir & Dr. Hafiz Zafar Hussain

Abstract :

Crime is fatal and dangerous for any society, especially those Crimes which are transitory and jointly committed. Therefore, to develop and maintain a peaceful and model society and to stop crimes, Islam stresses and gives great importance to self-purity (personal reformation) and to the duty to enjoin the people to do good and to prevent them from doing bad. The given article critically discusses the punishment of that crime, which is the outcome of joint efforts, in order to determine the real culprit and the supporter (facilitator) in the light of Islamic Jurisprudence. Basically (mainly) it discusses clause 109 of the govt Act, having the title: Similar punishment for the culprit and facilitator. So, an attempt has been made to prove with arrangements that punishment for both is not similar as per Islamic Jurisprudence.
3) Islamic Concept of Slavery: An analytical Survey
Author(s):Dr. Muhammad Ayaz & Dr. Sohail Anwar

Abstract :

Islam means a belief in the total submission to Allah Almighty and this is the only source of success, here and in hereafter. Islam gives respect and esteem to every human being and does not allow one to keep other human fellow as slave. It stresses on its believers to free the humanity from the slavery and clutches of other human beings and to invite and facilitate them to the slavery of their real Master and Creator. To be an obedient servant of Allah Almighty is the real and basic theme of Islam. Many verses of the Holy Quran and sayings of the Holy Prophet (SAW) convey and explain this message. Despite all this, even then Islam did not eradicate the concept of slavery; rather it fixed and determined the rights of slaves and prisoners. This idea confuses many those, who have only superficial knowledge of Islam. The fact is that the concept of slavery in Islam is a sound proof of its being a real and divine religion with eternal and everlasting teachings, provided it is studied in depth and impartially. The given article argues this point in the light of Quran, Hadith and life of the Holy Prophet (SAW), which will be a valuable addition in the knowledge of readers.
4) Comparative Study of the Story “Majnūn Lailᾱ” in Arabic and Pashto Literatures
Author(s):Fazlullah Momand & Dr. Yaqub Khan Marwat

Abstract :

This article deals with the comparative study of the romantic story of Lailᾱ Majnūn written in two different languages having different social, cultural and historical backgrounds. The study will also explain the psychological and social aspects of the Arabic version and similarly the Pashto version. It will also be discussed that how it proved to be humanitarian in both literatures on different levels. Comparative research method has been employed for this study. The story of “Majnūn Lailᾱ” is an old Arabic tale of unlucky lovers, loosely connected with the life of a 7th century poet; Qays ibn al-Mulawwaḥ and Lailᾱ bint Mahdῑ. It has been translated to various languages including Persian, Urdu and Pashto, and like all other tales told and retold on various occasions and different stages according to the need of the society generation after generation. This story has its impact on almost all of the oriental languages and their literatures and cultures. Notwithstanding controversies, the story of Lailᾱ and Majnūn has a eminent position in the Arabic literature as well as in other languages. We can see the features of this story transmitted to most of the people of the world and affecting the ethics of these people. The strongest evidence to the valuable position of this story is the entry of the name of Lailᾱ and Majnūn to various nations and its use in the societies other than the Arabs, and with the broad-based spread of the words it also came as
5) A Critical Appraisal of Life and Works of Hussain: A Classical Poet of Swat
Author(s):Dr. Muhammad Ali Deenakhel

Abstract :

Hussain, a classical poet, a contemporary of Mughal king Awrangzeb, born nearly in 1068 Hijra in a village of MalakPur in Buner. Hussain was the son of Hassan, who was the grandson of Pir Baba and son of Mian Mustafa Muhammad. After some time, Hussain shifted to Pakhlai (a village in present upper Swat near Madyan). He stayed for a long time in Pakhlai with his uncle Mian Qasam who had already shifted there to convert the indigenous people of Swat Kohistan to Islam. Later on, Hussain shifted to a village Kokṛai (near Saidu Sharif, Swat). While living in Kokṛai, some elders of Amazi tribe from Mardan came and took him to GhaṛiAmazai village of Mardan. Hussain died there in 1130 Hijra (1717 AD). His grave is in the graveyard of Amazo near Shahbaz Ghaṛi. He is known as Syed Hussain Baba. Some of his descendants are living in Amazo Gharai and some in Swat. His poetry collection, Dewan, has been edited and published by Hamish Khalil in 1958. He has mentioned the places where he had lived. Among them two names are Pakhlai and MalakPur. Here the Pakhlai is not the village of Hazara division but it is a village near Madyanin Swat. This place has been named after an ancient king of Swat Sultan Pakhal. The second place which has misinterpreted is MalakPur. Actually MalakPur is a village in present Buner. From the analysis of the Hussain’s poetry and other I concluded that Hussain has spent a major part of his life in Swat. In this article I have described the life and works o
6) Pashtūn Values in the Poetry of Ḥamza Bᾱbᾱ
Author(s):Dr. Abasin Yousafzai

Abstract :

Ameer Hamza Khan Shinwari is great literary figure in the Pashto literature of 20th century. Mainly he contributed to Pashto poetry and especially to Pashto ghazal (ode). He linked and connected the classical and traditional poetry with modern poetry. His contribution to Pashto Ghazal is recognized and praised by all the critics. One of the vivid portion and prominent feature of his poetry is the description of Pashtun culture, values, norms, customs and traditions. He has described all these cultural traits in an artistic manner. This research paper deals with different values and norms of Pashtun culture mentioned in his poetry.
7) CHᾹRGUL - A Review
Author(s):Zar Muhammad Sangar & Dr. Ahmad Ali Ajiz

Abstract :

Pashto literature has a long list of its pioneers. Hamesh Khalil is one of those writers, researchers and poets of Pashto language who contributed to the various aspects of Pashto language and literature. One of his anthologies of short stories “Chᾱrgul” has been analyzed in this article. All of the nine short stories of this book have been analyzed and discussed in this article. Various social aspects of these short stories have been viewed and described in this article.
8) Introduction to the Book Maʽᾱnῑ al-Qur'ᾱn by Imᾱm Farrᾱ - An Analytical Study
Author(s):Muhammad Ayub al Rashidi & Sadiq Muhammad Ibrahim

Abstract :

The meanings of the Qur'ᾱn are considered a sincere attempt, the author sought to clarify some of the meanings of the Qur'ᾱn, and some linguistic, grammatical, rhetorical. and semantic explanations that aim for the same purpose. Therefore, he is considered one of the sources of grammatical and linguistic studies. Each wade from him, so it will be highlighted In this analytical study on the position of the fur of the Qur'ᾱnic readings and its methodology in dealing with it, acceptance, response, encouragement and differentiation, and then follow some of the issues of vocal, morphological and grammatical Because the fur follows these sciences with great extrapolation. This study will shed light on these sciences with some analysis to show what the fur went to individually and contrary to some of its contemporaries.
9) Disagreement on the Common Link in the Continuity or Discontinuity of the Chain of Narration – the Chapter of Ṣalᾱh in the Book Ṣaḥῑḥ ibn Khuzaimah
Author(s):Muhammad Imran & Muhammad Anwar

Abstract :

Contrary to Qurʼᾱn, Ḥadῑth Literature contains weak narrations along with authentically attributed narrations. Scholars of Ḥadῑth Sciences have developed complex system of methods to distinguish sound traditions from the weak traditions. One of the Sciences involved in this complex system is science of “ʽilal”, which is said to be most complex, advanced and final stages of all the Ḥadῑth Sciences. In this Science, each apparently authentic Ḥadῑth is examined with respect to its other chains. One of the important scholars of this field was Imᾱm Abu Bakar ibn Khuzaimah, whose work Ṣaḥῑḥ ibn Khuzaimah is considered one of the important works in Ḥadῑth Literature. This article attempts to study the methodology of Imᾱm Ibn Khuzaimah in his book Al- Ṣaḥῑḥ in the Chapter of Ṣalᾱh (Prayer).
10) Joint Public Property and Contemporary Applications
Author(s):Shad Muhammad Shad

Abstract :

God has created this world for benefit of mankind and man has a temporary right of possession on it. There are certain things that the law allows to be possessed by a person and bring them into his own use and property. However, there are two basic points in this regard; firstly, these certain things are few defined and secondly, the permission to bring them to our property is also bound to some rules and regulations. Islam jurists (Fuqaha) have discussed rights of property, its types, conditions, etc. in detail. The present study deals with the same issue in light Qur’ᾱnic rulings, narrations of the Prophet (PBUH) and opinions of Islamic jurists.
11) Title and Contents
Author(s):Title & Contents

Abstract :

Title and Contents

Volume No. 25

Issue No. 1

اداریہ

 

معزز قارئین السلام علیکم!

پیوٹاج اورینٹل سٹڈیز کا25واں  شمارہ (2018ء)  پیشِ خدمت ہے۔

ہر بار کی طرح اس مرتبہ بھی ہماری یہ کوشش رہی ہے کہ ایک طرف تو ہائر ایجوکیشن کمیشن (HEC) کے تحقیقی مجلات کے لئے مقرر کردہ معیارات پر پورا اترا جائے تو دوسری طرف زیادہ سے زیادہ محققین کے مقالات مجلہ کی زینت بنیں۔

لکھنے والوں کی طرف سے وصول شدہ مقالات کی ایک بڑی تعداد میں سے قومی و بین الاقوامی ماہرین کے تجزیہ و تحکیم کے بعد شمارہ ہذا کے لئے صرف 10 مقالات ہی اشاعت کا شرف حاصل کر سکے جن میں سے اردو اور عربی کے